Lord’s Day 10
Q28. How does the knowledge of God's creation and providence help us?
We can be patient when things go against us, thankful when things go well, and for the future we can have good confidence in our faithful God and Father that nothing will separate us from his love. All creatures are so completely in his hand that without his will they can neither move nor be moved.
Scripture Proofs — King James Version
Job 1:21–22
“And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. In all this Job sinned not, nor charged God foolishly.”
Romans 5:3–5
“And not only , but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”
James 1:3
“Knowing , that the trying of your faith worketh patience.”
Deuteronomy 8:10
“When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.”
1 Thessalonians 5:18
“In every thing give thanks: for this is the will of God in Christ Jesus concerning you.”
Psalm 55:22
“Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.”
Romans 8:38–39
“For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.”
Job 1:12
“And the LORD said unto Satan, Behold, all that he hath in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.”
Job 2:6
“And the LORD said unto Satan, Behold, he in thine hand; but save his life.”
Proverbs 21:1
“The king's heart in the hand of the LORD, the rivers of water: he turneth it whithersoever he will.”
Acts 17:24–28
“God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.”
Commentary — Zacharias Ursinus (1616)
It is necessary that the doctrine of the creation of all things, and of the providence of God should be known, and held: 1. "On account of the glory of God:" for those that deny the creation and providence of God, deny also his attributes; and in doing this they neither magnify nor praise God, but deny him. Therefore the doctrine of providence should be known that we may attribute unto God the glory of the power, wisdom, goodness and justice which appears in creating, preserving and governing all things.
2. "On account of our consolation and salvation", that we may by this means be led, in the first place, to exercise patience in adversity; for whatever comes to pass by the will and counsel of God, and is profitable for us, that we ought patiently to bear. But all things, even those that are evil, happen by the counsel and will of God, and are profitable unto us. Therefore we ought to bear these patiently, and in all things consider and recognize the fatherly will of God towards us. "Secondly", that in prosperity we may be thankful to God for the benefits received: for from whom we receive all good things, temporal as well as spiritual, great as well as small, to him we ought to be grateful. Now it is from God, the author of all good gifts, that we have all that we enjoy. Therefore we ought to be thankful to him, that is, we ought to acknowledge and celebrate his benefits. For gratitude bases itself upon the will and justice of God; and so consists in acknowledging and celebrating his benefits towards us, and in making suitable returns for the same. "Thirdly", that we may entertain a good hope in regard to all things which may hereafter befal us, so as to rest fully assured that if God by his providence has so far delivered us out of past evils, he will also in future make all things subservient to our salvation, and never so desert us that we perish. In short, the ends of the doctrine of divine providence are: the glory of God—patience in adversity—thankfulness in prosperity, and hope in regard to future things.
From these things it appears that the whole truth of religion, and the very foundation of piety would be overthrown if the providence of God, as it has been defined and explained, be not maintained: Because, 1. We would not be patient in adversity if we did not know that these things are sent upon us from God our Father.