Lord’s Day 18
Q48. If his humanity is not present wherever his divinity is, then aren't the two natures of Christ separated from each other?
Certainly not. Since divinity is not limited and is present everywhere, it is evident that Christ's divinity is surely beyond the bounds of the humanity he has taken on, but at the same time his divinity is in and remains personally united to his humanity.
Scripture Proofs — King James Version
Jeremiah 23:23–24
“I a God at hand, saith the LORD, and not a God afar off? Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.”
Acts 7:48–49
“Howbeit the most High dwelleth not in temples made with hands; as saith the prophet, Heaven my throne, and earth my footstool: what house will ye build me? saith the Lord: or what the place of my rest?”
John 1:14
“And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.”
John 3:13
“And no man hath ascended up to heaven, but he that came down from heaven, the Son of man which is in heaven.”
Colossians 2:9
“For in him dwelleth all the fulness of the Godhead bodily.”
Commentary — Zacharias Ursinus (1616)
This question contains another argument, or objection, which the Ubiquitarians are wont to urge. The two natures, say they, which meet in the person of Christ, are joined by an inseparable union. Therefore wherever the Godhead of Christ is, there his humanity must also necessarily be.
Answer. These two natures are joined together in such a way, that the properties of each still remain distinct. There is, therefore, no change of the one into the other, which would be the case, if both were infinite, and every where.
To this answer they oppose the following objections: