Catechisma
Heidelberg
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Lord’s Day 32

Q86. Since we have been delivered from our misery by grace through Christ without any merit of our own, why then should we do good works?

Because Christ, having redeemed us by his blood, is also restoring us by his Spirit into his image, so that with our whole lives we may show that we are thankful to God for his benefits, so that he may be praised through us, so that we may be assured of our faith by its fruits, and so that by our godly living our neighbors may be won over to Christ.

Scripture Proofs — King James Version

1

Romans 6:13

Neither yield ye your members instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members instruments of righteousness unto God.

Romans 12:1–2

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what that good, and acceptable, and perfect, will of God.

1 Peter 2:5–10

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, which stumble at the word, being disobedient: whereunto also they were appointed. But ye a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past not a people, but now the people of God: which had not obtained mercy, but now have obtained mercy.

2

Matthew 5:16

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

1 Corinthians 6:19–20

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

3

Matthew 7:17–18

Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither a corrupt tree bring forth good fruit.

Galatians 5:22–24

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts.

2 Peter 1:10–11

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.

4

Matthew 5:14–16

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Romans 14:17–19

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. For he that in these things serveth Christ acceptable to God, and approved of men. Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

1 Peter 2:12

Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by good works, which they shall behold, glorify God in the day of visitation.

1 Peter 3:1–2

Likewise, ye wives, in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; While they behold your chaste conversation with fear.

CommentaryZacharias Ursinus (1616)

This Question, with respect to the moving causes of good works, is placed first, even before the Question relating to man's conversion, not because good works precede conversion, but because the things which follow are in this way more strikingly connected with what precedes. Human reason argues in this way from the doctrine of free satisfaction: He is not bound to make satisfaction, for whom another has already satisfied. Christ has satisfied for us. Therefore, there is no need that we should perform good works. We reply, that there is more in the conclusion than in the premises. All that legitimately follows, is: Therefore, we ourselves are not bound to make satisfaction, which we grant, 1. In respect to the justice of God, which does not demand a double payment.

2. In respect to our salvation, which, in other respects, would be no salvation. Yet we are, nevertheless, bound to render obedience, and perform good works, for the reasons which are referred to, and explained in the above Question of the Catechism:

1. Because good works are the fruits of our regeneration by the Holy Spirit, which are always connected with our free justification. ""Whom he called, them he also justified, and whom he justified, them he also glorified."" ""Such were some of you; but ye are washed; but ye are sanctified; but ye are justified,"" &c. (Rom. 8:30. 1 Cor. 6:11.) Those, therefore, who do not perform good works, show that they are neither regenerated by the Spirit of God, nor redeemed by the blood of Christ.