Catechisma
Heidelberg
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Lord’s Day 24

Q64. But doesn't this teaching make people indifferent and wicked?

No. It is impossible for those grafted into Christ by true faith not to produce fruits of gratitude.

Scripture Proofs — King James Version

1

Luke 6:43–45

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit. For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

John 15:5

I am the vine, ye the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

CommentaryZacharias Ursinus (1616)

This Question is designed to meet the slander which the Papists bring against the doctrine of justification by faith, in which they affirm that it is calculated to make men careless and profane. But if such an effect as this does ever follow the preaching of free justification by faith, it can only follow by accident; for the natural effect of this doctrine is to produce an earnest desire of showing our gratitude to God. And further, if this does ever come to pass, it is not because those who are careless and profane apply, but because they do not apply, this doctrine of grace to themselves. To this it is objected:

1. Even those things which are evil by accident are to be abandoned. Therefore this doctrine which makes men worse by accident, must be rejected.

Answer. Those things which are evil by accident must indeed be abandoned, unless there be greater and stronger reasons why they should not be omitted, but rather retained and taught, than that they may become evil to men by their own fault. Such reasons now there are in the present case; for the command and glory of God, together with the salvation of the elect, require that this doctrine should be taught, and by no means omitted in our instructions.