Catechisma
Heidelberg
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Lord’s Day 25

Q65. It is by faith alone that we share in Christ and all his blessings: where then does that faith come from?

The Holy Spirit produces it in our hearts by the preaching of the holy gospel, and confirms it through our use of the holy sacraments.

Scripture Proofs — King James Version

1

John 3:5

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.

Ephesians 2:8

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Philippians 1:29

For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

2

Romans 10:17

So then faith cometh by hearing, and hearing by the word of God.

1 Peter 1:23–25

Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. For all flesh as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

3

Matthew 28:19–20

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

1 Corinthians 10:16

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

CommentaryZacharias Ursinus (1616)

This Question points out the connection which holds between the doctrine of faith and the sacraments. The Holy Ghost ordinarily produces faith (concerning which we have spoken) in us by the ecclesiastical ministry, which consists of two parts, "the word and the sacraments". The Holy Ghost works faith in our hearts by the preaching of the gospel; and cherishes, confirms, and seals it by the use of the sacraments. The word is a charter to which the sacraments are attached as signs. The charter is the gospel itself, to which the sacraments are affixed as the seals of the divine will. Whatever the word promises concerning our salvation through Christ, that the sacraments, as signs, and seals annexed thereto, confirm unto us more and more for the purpose of helping our infirmity. It is proper, therefore, that we should now speak of the sacraments, the seals of faith, appended to the gospel.

Objection. But it is said that the Holy Ghost and the word produce faith in us, and that the sacraments strengthen it. In what, therefore, do these three differ from each other?

Answer. They differ very much.